Results for 'J. M. Cavalida'

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  1.  20
    Turning tragedy into creative work: experiences and insights of plant lovers in Davao del Sur during COVID-19 pandemic.R. P. Bayod, E. J. Forosuelo, J. M. Cavalida & B. B. Aves - 2020 - Eubios Journal of Asian and International Bioethics 30 (7):371-375.
    The Covid-19 pandemic has resulted in disruption of work and other social activities of so many people. Some were forced to stay at home and many decided to stay at home for fear of being infected with the virus. This phenomenon brought different reactions and even mental stress to many people. However, there were people who turned this kind of tragedy into creative work. This paper discusses the experiences and insights of known plant lovers in Digos City, Davao del Sur (...)
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  2.  10
    Drift mobility studies in vitreous arsenic triselenide.J. M. Marshall & A. E. Owen - 1971 - Philosophical Magazine 24 (192):1281-1305.
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  3.  2
    A trap-limited model for dispersive transport in semiconductors.J. M. Marshall - 1977 - Philosophical Magazine 36 (4):959-975.
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  4.  6
    Field-effect measurements in disordered As30Te48Si12Ge10and As2Te3.J. M. Marshall & A. E. Owen - 1976 - Philosophical Magazine 33 (3):457-474.
  5.  7
    The Lives of Animals.J. M. Coetzee - 2016 - In The Lives of Animals. Princeton University Press. pp. 13-70.
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  6.  17
    Cardiac organoids do not warrant additional moral scrutiny.Jannieke N. Simons, Rieke van der Graaf & Johannes J. M. van Delden - 2024 - BMC Medical Ethics 25 (1):1-5.
    Certain organoid subtypes are particularly sensitive. We explore whether moral intuitions about the heartbeat warrant unique moral consideration for newly advanced contracting cardiac organoids. Despite the heartbeat’s moral significance in organ procurement and abortion discussions, we argue that this significance should not translate into moral implications for cardiac organoids.
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  7.  11
    Public knowledge: an essay concerning the social dimension of science.J. M. Ziman - 1968 - London,: Cambridge University Press.
    In this 1974 book a practising scientist and gifted expositor sets forth an exciting point of view on the nature of science and how it works.
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  8.  8
    Segmentation in the perception and memory of events.J. M. Zacks & C. A. Kurby - 2008 - Trends in Cognitive Sciences 12 (2):72-79.
  9.  5
    Autonomy, Values, and Food Choice.J. M. Dieterle - 2016 - Journal of Agricultural and Environmental Ethics 29 (3):349-367.
    In most areas of our lives, legal protections are in place to ensure that we have autonomous control over what happens in and to our bodies. However, there are fewer protections in place for autonomous choice when it comes to the food we purchase and consume. In fact, the current trend in US legislation is pushing us away from autonomous food choice. In this paper, I discuss two examples of this trend: corporate resistance to GM labeling laws and farm protection (...)
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  10.  6
    The Ethics of Decentralized Clinical Trials and Informed Consent: Taking Technologies’ Soft Impacts into Account.Tessa I. van Rijssel, Ghislaine J. M. W. van Thiel & Johannes J. M. van Delden - forthcoming - Health Care Analysis:1-12.
    Decentralized clinical trials (DCTs) have the potential to advance the conduct of clinical trials, but raise several ethical issues, including obtaining valid informed consent. The debate on the ethical issues resulting from digitalization is predominantly focused on direct risks relating to for example data protection, safety, and data quality. We submit however, that a broader view on ethical aspects of DCTs is needed to touch upon the new challenges that come with the DCT practice. Digitalization has impacts that go beyond (...)
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  11.  7
    Peirce's First Critique of the First Critique: A Leibnizian False Start.J. M. C. Chevalier - 2013 - Transactions of the Charles S. Peirce Society 49 (1):1-26.
    Four years after completing his Ph.D. on “The Psychology of Kant,” one of Peirce’s most famous students, John Dewey, published a compendium of Leibniz’s main theses, his 1888 Leibniz’s New Essays.1 Such a move from critical to pre-critical rationalism seems to echo Peirce’s judgment that to fully understand Kant, a thorough familiarity with Leibniz’s philosophy is an indispensable preliminary (N 2:186, 1899); for Kant himself “was reposing in a firm belief in the metaphysics of Leibnitz as theologized by Wolff when (...)
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  12.  10
    Kaśmir to Prussia, Round Trip: Monistic Śaivism and Hegel.J. M. Fritzman, Sarah Ann Lowenstein & Meredith Margaret Nelson - 2016 - Philosophy East and West 66 (2):371-393.
    We offer obeisances to Lord Śiva, guru of knowledge, lord of the dance, who purifies by the very utterance of his name, who transcends all dualities. May he grant us permission to argue with his devotees. May he also give us his blessings to convince them.Properly speaking, comparative philosophy does not lead toward the creation of a synthesis of philosophical traditions. What is being created is not a new theory but a different sort of philosopher. The goal of comparative philosophy (...)
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  13.  10
    Participant selection for preventive Regenerative Medicine trials: ethical challenges of selecting individuals at risk.Sophie L. Niemansburg, Michelle G. J. L. Habets, Wouter J. A. Dhert, Johannes J. M. van Delden & Annelien L. Bredenoord - 2015 - Journal of Medical Ethics 41 (11):914-916.
    The innovative field of Regenerative Medicine (RM) is expected to extend the possibilities of prevention or early treatment in healthcare. Increasingly, clinical trials will be developed for people at risk of disease to investigate these RM interventions. These individuals at risk are characterised by their susceptibility for developing clinically manifest disease in future due to the existence of degenerative abnormalities. So far, there has been little debate about the ethical appropriateness of including such individuals at risk in clinical trials. We (...)
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  14.  11
    Trust: On the real but almost always unnoticed, ever-changing foundation of ethical life.J. M. Bernstein - 2011 - Metaphilosophy 42 (4):395-416.
    Following the lead of Annette Baier, this essay argues that trust relations provide the ethical substance of everyday living. When A trusts B, A unreflectively allows B to approach sufficiently close so as to be able to harm A. In order for this to be possible, A practically presupposes that B perceives A as a person and will hence act accordingly. Trust relations are relations of mutual recognition in which we acknowledge our mutual standing and vulnerability with respect to one (...)
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  15. Phenomenal Promiscuity.J. M. Bishop - 2016 - Constructivist Foundations 11 (2):284-285.
    Open peer commentary on the article “Sensorimotor Direct Realism: How We Enact Our World” by Michael Beaton. Upshot: Sensorimotor direct realism is too promiscuous in its account of sensation.
     
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  16.  5
    De bello judaico.J. M. Guirau - 1969 - Augustinianum 9 (3):559-560.
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  17.  3
    Introduzione al Nuovo Testamento.J. -M. Guirau - 1963 - Augustinianum 3 (3):558-559.
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  18.  4
    the Nembe coup of the academics: A historical account of the 1995 chieftaincy fiesta.J. M. Jaja - 2008 - Sophia: An African Journal of Philosophy 9 (2).
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  19. We Need to Go Deeper! Conceptual and Methodological Considerations on the Depth of Dream Experience.J. M. Windt - 2016 - Constructivist Foundations 11 (2):429-432.
    Open peer commentary on the article “Exploring the Depth of Dream Experience: The Enactive Framework and Methods for Neurophenomenological Research” by Elizaveta Solomonova & Xin Wei Sha. Upshot: This commentary aims to sharpen the conceptual distinction between the breadth and the depth of dream experience. I discuss several possible readings and argue that the best one construes breadth and depth as distinct but complimentary research strategies distinguished not just by the kinds of evidence they rely on, but also by the (...)
     
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  20.  6
    Reflections.J. M. Coetzee - 2016 - In The Lives of Animals. Princeton University Press. pp. 71-120.
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  21.  68
    Formal ontology for biomedical knowledge systems integration.J. M. Fielding, J. Simon & Barry Smith - 2004 - Proceedings of Euromise:12-17.
    The central hypothesis of the collaboration between Language and Computing (L&C) and the Institute for Formal Ontology and Medical Information Science (IFOMIS) is that the methodology and conceptual rigor of a philosophically inspired formal ontology will greatly benefit software application ontologies. To this end LinKBase®, L&C’s ontology, which is designed to integrate and reason across various external databases simultaneously, has been submitted to the conceptual demands of IFOMIS’s Basic Formal Ontology (BFO). With this, we aim to move beyond the level (...)
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  22.  18
    Physician assisted suicide: A new look at the arguments.J. M. Dieterle - 2007 - Bioethics 21 (3):127–139.
    ABSTRACTIn this paper, I examine the arguments against physician assisted suicide . Many of these arguments are consequentialist. Consequentialist arguments rely on empirical claims about the future and thus their strength depends on how likely it is that the predictions will be realized. I discuss these predictions against the backdrop of Oregon's Death with Dignity Act and the practice of PAS in the Netherlands. I then turn to a specific consequentialist argument against PAS – Susan M. Wolf's feminist critique of (...)
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  23.  14
    Passing thoughts on the evolutionary stability of implicit motor behaviour: Performance retention under physiological fatigue.J. M. Poolton, R. S. W. Masters & J. P. Maxwell - 2007 - Consciousness and Cognition 16 (2):456-468.
    Heuristics of evolutionary biology dictate that phylogenetically older processes are inherently more stable and resilient to disruption than younger processes. On the grounds that non-declarative behaviour emerged long before declarative behaviour, Reber argues that implicit learning is supported by neural processes that are evolutionarily older than those supporting explicit learning. Reber suggested that implicit learning thus leads to performance that is more robust than explicit learning. Applying this evolutionary framework to motor performance, we examined whether implicit motor learning, relative to (...)
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  24.  5
    Amery’s devastation and resentment an ethnographic transcendental deduction.J. M. Bernstein - 2014 - Tijdschrift Voor Filosofie 76 (1):5-30.
    What is the relation between philosophical categories and everyday experience? Can an effectively first-person account of an historical experience rise to the level of a philosophical argument? This essay argues that Jean Amery’s account of his sufferings under the Nazis intends to generate a justificatory argument, a transcendental deduction of sorts, for the category of ”resentment’ against its philosophical critics, most importantly, Nietzsche.
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  25.  9
    The problem of “problem choice”.J. M. Ziman - 1987 - Minerva 25 (1-2):92-106.
  26.  1
    Without Sovereignty or Miracles: Reply to Birmingham.J. M. Bernstein - 2010 - Journal of Speculative Philosophy 24 (1):21-31.
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  27.  6
    Contents.J. M. Coetzee - 2016 - In The Lives of Animals. Princeton University Press.
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  28.  4
    Contributors.J. M. Coetzee - 2016 - In The Lives of Animals. Princeton University Press. pp. 121-122.
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  29.  3
    Index.J. M. Coetzee - 2016 - In The Lives of Animals. Princeton University Press. pp. 123-127.
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  30.  5
    Language is not merely a means of communication: Charles Taylor: The language animal: The full shape of the human linguistic capacity. Cambridge, MA: The Belknap Press of Harvard University Press, 2016, 368pp, $35.00 HB.J. M. Fritzman & Ella M. Crawford - 2017 - Metascience 27 (1):123-125.
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  31.  7
    ‘Ancient episteme’ and the nature of fossils: a correction of a modern scholarly error.J. M. Jordan - 2016 - History and Philosophy of the Life Sciences 38 (1):90-116.
    Beginning the nineteenth-century and continuing down to the present, many authors writing on the history of geology and paleontology have attributed the theory that fossils were inorganic formations produced within the earth, rather than by the deposition of living organisms, to the ancient Greeks and Romans. Some have even gone so far as to claim this was the consensus view in the classical period up through the Middle Ages. In fact, such a notion was entirely foreign to ancient and medieval (...)
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  32. British Academy Warton lecture on English poetry.J. M. Manly - 1926 - British Academy.
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  33.  2
    A Newcomer to the Neurophenomenological Family?J. -M. Roy - 2017 - Constructivist Foundations 12 (2):180-182.
    Open peer commentary on the article “Modeling Subjects’ Experience While Modeling the Experimental Design: A Mild-Neurophenomenology-Inspired Approach in the Piloting Phase” by Constanza Baquedano & Catalina Fabar. Upshot: Demonstrating the relevance of collecting first-person data and of establishing reciprocal constraints between this these data and behavioral data to overcome the issue of behavioral data replication is an interesting result. However, this result, as such, falls short of offering any theoretical reorientation of the neurophenomenological project, strictly understood.
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  34. Task unrelated thought whilst encoding information.M. J., F. S., M. Lowe & M. Obonsawin - 2003 - Consciousness and Cognition 12 (3):452-484.
    Task unrelated thought (TUT) refers to thought directed away from the current situation, for example a daydream. Three experiments were conducted on healthy participants, with two broad aims. First, to contrast distributed and encapsulated views of cognition by comparing the encoding of categorical and random lists of words (Experiments One and Two). Second, to examine the consequences of experiencing TUT during study on the subsequent retrieval of information (Experiments One, Two, and Three). Experiments One and Two demonstrated lower levels of (...)
     
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  35.  23
    Aristotle and the elephant again.J. M. Bigwood - 1993 - American Journal of Philology 114 (4):537-555.
  36.  8
    On Quine's 'so-called paradox'.J. M. Chapman & R. J. Butler - 1965 - Mind 74 (295):424-425.
  37.  7
    Full Moon and Marriage in Apollonius' Argonautica.J. M. Bremer - 1987 - Classical Quarterly 37 (02):423-.
    There are two passages in which the poet introduces a full moon to accentuate a particular aspect of a scene in his narrative; 1.1228–33 and 4.166–71. I shall concentrate on the second. Commentators have contributed various suggestions but failed to understand the specific erotic-nuptial connotation of the full moon. The same applies to the more specialized contributions of Drogemiiller and Rose. I shall first present the evidence for the nuptial associations of the full moon, then apply this idea to the (...)
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  38.  3
    Effects of prenatal stress procedures on maternal corticosterone levels and behavior during gestation.J. M. Joffe, James A. Mulick, Kenneth F. Ley & Richard A. Rawson - 1978 - Bulletin of the Psychonomic Society 11 (2):93-96.
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  39.  1
    The Concise Encyclopedia of Western Philosophy and Philosophers.M. S. J. - 1961 - International Philosophical Quarterly 1 (2):349-351.
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  40.  4
    To Be Is to Live, To Be Is to Be Recognized.J. M. Bernstein - 2009 - Graduate Faculty Philosophy Journal 30 (2):357-390.
  41.  2
    The foundations of decision theory: An intuitive, operational approach with mathematical extensions.J. M. Bernardo, J. R. Ferrandiz & A. F. M. Smith - 1985 - Theory and Decision 19 (2):127-150.
  42.  6
    The Concept of the Free Society.J. M. Bocheński - 1986 - The Monist 69 (2):207-215.
    The aim of the present paper is to present a logical analysis of the concept of the free society. The symbolism used will be that of the Principia Mathematica—a few extra-logical symbols being explained when introduced. Regarding logical symbolism, it must be stressed, that the use of artificial symbols is not to be understood as a formalization. For formalization is a procedure by which one abstracts from the meaning of terms and operates on the shapes of the symbols alone—which will (...)
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  43. Dialogue and the Art of Thinking Together: A Pioneering Approach to Communicating in Business and in Life by William Isaacs.J. M. Calton - 2001 - Business and Society 40 (3):343-348.
     
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  44.  5
    Spector forcing.J. M. Henle - 1984 - Journal of Symbolic Logic 49 (2):542-554.
    Forcing with [κ] κ over a model of set theory with a strong partition cardinal, M. Spector produced a generic ultrafilter G on κ such that κ κ /G is not well-founded. Theorem. Let G be Spector-generic over a model M of $ZF + DC + \kappa \rightarrow (\kappa)^\kappa_\alpha, \kappa > \omega$ , for all $\alpha . 1) Every cardinal (well-ordered or not) of M is a cardinal of M[ G]. 2) If A ∈ M[ G] is a well-ordered subset (...)
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  45.  62
    The Manuscripts of Leibniz on his Discovery of the Differential Calculus.J. M. Child - 1917 - The Monist 27 (3):411-454.
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  46.  10
    Symposium: The Justification of Political Attitudes.J. M. Cameron & T. D. Weldon - 1955 - Aristotelian Society Supplementary Volume 29 (1):93-130.
  47. The Politics of Fulfilment and Transfiguration'.J. M. Bernstein - 1987 - Radical Philosophy 47:21.
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  48.  12
    Without sovereignty or miracles: Reply to Birmingham.J. M. Bernstein - 2010 - Journal of Speculative Philosophy 24 (1):21-31.
    Let me begin with a wisp of political history. According to the Earl of Clarendon, in 1639 the king’s “three kingdoms [were] flourishing in entire peace and universal plenty.”1 Yet by 1642 civil war had broken out, and in 1649 the king was beheaded. What had caused this breakdown of civil and political order, a breakdown that was not localized in England but, in fact, rife throughout Europe—1648 like 1848 was a year of revolutions? Clarendon himself is less than acute (...)
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  49. La géographie selon Kant: l'espace du cosmopolitisme.J. -M. Besse - 1998 - Corpus: Revue de philosophie 34:109-129.
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  50.  3
    Ctesias, his royal patrons and Indian swords.J. M. Bigwood - 1995 - Journal of Hellenic Studies 115:135-140.
    Like his predecessor Herodotus, Ctesias has a great deal to report of marvellous springs, lakes and other bodies of water. Indeed, in one of the most noteworthy tales in his book on India, he describes a remarkable well which produces not water but gold. The story has never been discussed in full. A recent scholar, in fact, in one of the few allusions to it, reproduces the account, but only in part, namely the lines which concern the gold. The original (...)
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